“We cannot detach ourselves from the dominant thought in the Church during this period of preparation for Easter. It is the thought of penitence, which contrasts with our habits and mentality. We direct all our intentions and efforts toward removing from our lives anything that causes us suffering, pain, discomfort, or inconvenience; we are oriented toward a continuous search for comfort, enjoyment, and amusement; we want to be surrounded by well-being, ease, good health, and luck; everything we do is to reduce effort and fatigue; in the end, we are people who want to enjoy life: a good meal, a good bed, a pleasant walk, an enjoyable show, a good salary… this is the ideal. Hedonism is the common philosophy, the dream of existence for many of our contemporaries. We want everything to be easy, soft, hygienic, rational, perfect around us. Why penitence? Is there really a need to sadden the soul with such a thought? Where does such an unpleasant call come from? Is it not an offense to our modern conception of man?
This apologetic monologue on “comfort,” as an expression of the ideal way to spend the years of our life, could go on at length, documenting excellent reasoning and even better experiences; but at a certain point, it must stop in the face of no less valid objections: do we want to make our life soft, mediocre? Idle and weak, without the patience and effort of great virtues? Where is the striving, where is the heroism that gives man his true and best stature? Where is the mastery over our laziness and inherent cowardice? And then: how can we arm our spirit in the face of suffering and misfortunes, which life does not spare us? And how can we give love its true and highest measure, which is the gift of self sacrifice? And is not sacrifice, this attitude, by its nature, classified in the great book of penitence?”
A note should be made about the mention about the true and highest measure of love being self-sacrifice: In reality, the highest measure of love should be selfless sacrifice. That would be totally not taking self into account when loving. In fact, maybe the word sacrifice is already too self-facing.
GA PPVI 1MAR1972W Penitence: Obligatory and Possible for All
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