Seized by Christ

They are experiencing Christianity as joy and hope, having thus become lovers of Christ.

Tag: theological virtues

  • One Bead, Three Hope Bombs: Ignite the Second Hail Mary

    One Bead, Three Hope Bombs: Ignite the Second Hail Mary

    You’re at the start of the Rosary.

    First bead: “increase in us faith.”

    (If you missed it, we lit that fuse yesterday: blank map → step; Host → Him; hard thing → anyway.) One Bead, 3 Faith Bombs:

    Now the second bead rolls in:

    “Hail Mary… increase in us hope…”

    …and your mind blanks again.

    No more.

    Here are three 30-second mental detonators to drop before or during that single Hail Mary.

    Pick one. Pick all. Just make it explode.

    Detonator #1 – ANCHOR YOUR HEART IN HEAVEN

    Scene: Every cross you carry is a temp rental.

    Heaven is the forever address.

    Your move:

    Before the prayer starts, picture your heaviest pain nailed to the Cross—then vanishing at the empty tomb.

    “I bank on eternity, not the invoice.”

    Detonator #2 – GOD RECYCLES FAILURES INTO GLORY

    Fact: Your worst faceplant is raw material.

    Joseph: sold → pit → prison → palace.

    Your move:

    During the Hail Mary, hand God one specific failure.

    Whisper: “Turn this trash into throne.”

    (Pro tip: He’s the ultimate up-cycler.)

    Detonator #3 – RESURRECTION ALREADY CASHED THE CHECK

    Fact: Christ rose. Death lost. Hope won.

    Your move:

    Name one dead-end staring you down today.

    Lock eyes on the Risen One while the words roll.

    “I rest in the victory lap already run.”

    TL;DR (because scroll)

    Pain → temp.

    Failure → fuel.

    Dead-end → done.

    Screenshot this.

    Next time that second bead hits your fingers, light the fuse.

    Love bead dropping soon—stay locked in, stay Catholic.

  • Charity Is a Supernatural Virtue

    Today when people hear the word “charity,” they often think of donations, fundraisers, or volunteer work. These are good things, but they only scratch the surface of what charity really is.

    In Christian teaching, charity—caritas—is not simply kindness or generosity. It is a supernatural virtue. Saint Paul places it above even faith and hope:

    “Now abideth faith, hope, charity, these three; but the greatest of these is charity.” (1 Cor 13:13)

    Why is charity the greatest? Because it is not something we generate on our own. It is God’s own love, poured into our hearts by grace, enabling us to love as He loves.

    The Natural Foundation

    Even without revelation, human beings are inclined to goodwill toward others. Aristotle called this eunoia—acting with the good of others, and the common good, in mind. This is a natural virtue, and it is real. We can see it in acts of kindness, civic friendship, and common concern for neighbors and strangers alike.

    Yet, natural virtue is fragile. It can be easily distorted by pride, fear, or selfishness.

    Grace Perfects Nature

    Christ calls us beyond this natural level:

    “Be ye perfect, even as your heavenly Father is perfect.” (Mt 5:48)

    On our own, we cannot attain such perfection. But grace builds on nature and lifts it higher. When God infuses charity into the soul, it transforms natural goodwill into supernatural love. We are empowered to love not only as we would want to be loved, but as Christ Himself loves—freely, fully, and sacrificially.

    The Freedom of Love

    Aristotle observed that no act is virtuous unless it is voluntary. Forced “charity” is no charity at all. The same holds true in the supernatural order: Christian love must be freely chosen. It is a gift of grace, but also a response of the heart.

    That is why true charity is always personal. It is not only about writing a check or supporting a program. It is about opening the heart to God and to others—loving in freedom, with the very love of Christ that has first been given to us.

    Edited with assistance of ChatGPT-5