Our lives always bear a seal—whether from Christ, from sin, or from the wounds we carry.
Connected with the concept of “servant” is the image of the indelible character, which has become part of the Church’s faith. In the language of late antiquity, “character” meant the seal or stamp of possession by which a thing, an animal, or even a person was marked. Once given, it could not be erased. Property so marked was irrevocably identified as belonging to its master.
Cardinal Ratzinger explains that this “character” is more than a symbol. It is a belonging that becomes part of a person’s very existence, calling after its owner. It is an image of relationship and reference—our lives are never neutral; they always show who we belong to.
This truth has a sharp edge for our time. Many say they are “interested” in faith but claim they have no time to practice it. But our actions—and inactions—reveal who or what owns us. If God does not mark us, something else will.
At the same time, life’s wounds leave marks of their own. A traumatic experience can burn itself into character. When a young person loses a parent or suffers abuse, the damage can feel irreversible, like a kind of spiritual PTSD. It alters how they act and even who they seem to become. Many forms of “abnormal” behavior are not just choices but scars that have hardened into character.
That is why forgiveness matters so deeply. If vengeance or remorse are left unchecked, they can take possession of us until they define our whole being. To forgive and let go is not weakness—it is a way of guarding our character, preventing sin and bitterness from stamping us with their seal.
Ultimately, the only true freedom is to belong to Christ, who marks us in baptism and calls us His own forever. In Him, even the scars of trauma can be transfigured, no longer chains but signs of grace.
Ref: Cardinal Ratzinger; Pilgrim Fellowship of Faith p.162 last paragraph.
Developed with assistance from ChatGPT-5
Seized by Christ 