What does it really mean to flourish as a human being?
Today, many associate flourishing with comfort, success, or self-expression. But both Jordan Peterson, a clinical psychologist and cultural commentator, and the Christian tradition, rooted in Scripture and theology, challenge this shallow view. They both propose that true flourishing involves purpose, transformation, and sacrificial love—but from very different foundations.
Let’s explore where these two visions converge, diverge, and how they might complement one another.
🔹 Shared Insights: Where Peterson and the Christian Tradition Agree
1. Flourishing Is Not About Comfort
- Christian View: Human flourishing doesn’t mean avoiding suffering. Rather, suffering—when united to Christ—is transformed into a path of redemption and sanctification.
- Peterson: Suffering is inevitable. What matters is to bear it voluntarily and redemptively, using it as a tool for growth and purpose.
✳ Common Insight: Both reject the modern idol of comfort. True growth comes through struggle—not around it.
2. Flourishing Requires Purpose, Not Preference
- Christian View: Flourishing involves purposeful living—conforming one’s life to God’s will, not to one’s whims or feelings.
- Peterson: A flourishing life means aiming at something meaningful—a noble goal that gives structure to suffering and purpose to existence
✳ Common Insight: A flourishing life is not about “what I want,” but about what I’m called to do—to serve something greater than self.
3. Flourishing Is About Transformation
- Christian View: Flourishing is becoming holy, whole, and fully alive in Christ—through grace, sacrament, and vocation.
- Peterson: Flourishing involves becoming psychologically integrated, morally responsible, and truthful—a transformation of the self.
✳ Common Insight: Flourishing isn’t surface-level success—it’s about inner change that makes a person more authentic, grounded, and virtuous.
4. Flourishing Is Relational and Communal
- Christian View: We are made in the image of a Trinitarian God—thus, we flourish in relationship, in community, and in the Church.
- Peterson: Flourishing often involves taking on responsibility for others—for families, communities, and society.
✳ Common Insight: Flourishing isn’t solitary. It’s lived out in relationship, through service, and in love.
🔹 Where They Differ: Foundations of Flourishing
✝️ The Christian Foundation: Christ as the Source of Life
- Flourishing is rooted in God’s design for humanity.
- It’s participation in divine grace, not merely psychological development.
- The goal is union with Christ, holiness, and eternal communion with God.
🧠 Peterson’s Foundation: Meaning as the Antidote to Chaos
- Flourishing begins with human responsibility and psychological growth.
- It involves facing chaos, speaking truth, and living with integrity.
- Peterson gestures toward the divine but often stops short of grounding it in grace or sacrament.
✅ Key Distinction:
The Christian vision starts with the Incarnation and ends in eternal communion with God.
Peterson starts with the individual’s confrontation with suffering and aims toward psychological and moral wholeness.
🔹 Complementary Strengths: A Fuller Vision of the Human Person
When we hold these visions side by side, they offer a more complete picture of human flourishing:
| Jordan Peterson | Christian Vision |
| Psychological integration | Spiritual transformation |
| Responsibility and truth-telling | Grace, vocation, and holiness |
| Wrestling with chaos and shadow | Participating in divine love |
| Individual growth toward meaning | Personal and communal journey toward Christ |
Peterson helps articulate the psychological realism of responsibility, truth, and self-overcoming. The Christian tradition grounds that realism in the transforming power of divine love—a love that redeems not only individuals but entire communities and cultures.
🕊 Final Thought
Flourishing is not comfort. It is not ease. It is becoming the person you were created to be—someone who bears responsibility, lives in truth, and gives their life away in love.
Whether through Peterson’s call to meaningful responsibility, or the Church’s call to holiness in Christ, we are reminded of this:
“The glory of God is man fully alive.” — St. Irenaeus
And to be fully alive is to flourish—in truth, in love, and in communion with something greater than ourselves.