They are experiencing Christianity as joy and hope, having thus become lovers of Christ.

Category: Virtue & Effort

  • Why Civilizations Collapse:

    What Myths Teach Us About the Fall of Democracies

    The Tytler Cycle isn’t just political theory—it’s the story of the soul, told in every great myth.

    “A democracy cannot exist as a permanent form of government. It can only exist until the voters discover that they can vote themselves largesse from the public treasury…”
    —Attributed to Professor Alexander Tytler (1787)

    You’ve probably come across some version of the so-called Tytler Cycle. It claims that all democracies follow a predictable pattern: from freedom to abundance, to complacency, to dependence, and finally back into bondage.

    For some, it’s just a cynical take on politics. But looked at through the lens of myth and archetype, it becomes something much more profound:

    It’s not just the fall of a government.
    It’s the rise and fall of the soul.

    The Cycle Through Mythic Eyes

    Let’s walk through the Tytler Cycle as a moral and spiritual journey—one that appears in countless myths and scriptures across time.


    🔗 Bondage → Spiritual Faith
    This is the beginning of the hero’s story. In myth, this is Egypt before the Exodus, the desert before the call, the dungeon before the sword is drawn. It’s when people suffer under something oppressive—and realize they can’t save themselves.

    Mythic truth: Suffering awakens the soul to something higher.


    🔥 Spiritual Faith → Courage
    Faith gives birth to boldness. This is Moses facing Pharaoh. It’s Odysseus setting sail. It’s the moment someone stops asking “Why is this happening to me?” and starts asking “What must I do?”

    Mythic truth: Faith creates purpose. Purpose demands courage.


    🗽 Courage → Liberty
    Through sacrifice, real freedom is earned. The tyrant falls, the dragon dies, the sea is crossed. Liberty here is not comfort—it’s earned order. It is hard-won.

    Mythic truth: Freedom without cost is not freedom.


    💰 Liberty → Abundance
    With order in place, prosperity grows. Cities rise. Systems thrive. The people enjoy peace. But this stage is where many heroes (and nations) fall asleep.

    Mythic truth: Abundance is not the goal—it’s the test.


    😴 Abundance → Complacency → Apathy
    Now the real decay begins. Warriors become managers. Builders become consumers. The sacred becomes boring. The heroic is replaced with the comfortable.

    Mythic truth: Without struggle, the soul forgets its mission.


    🧷 Apathy → Dependence → Bondage
    In the final stages, people no longer protect what they’ve inherited. They vote for comfort over courage, safety over freedom. The tyrant returns—this time invited.

    Mythic truth: The abandonment of virtue always leads back to slavery.


    The Eternal Message

    This isn’t just about nations. It’s about you.

    We all live through this cycle in miniature.
    When we stop striving, stop sacrificing, and stop remembering the cost of freedom—we fall.
    When we trade meaning for comfort, truth for ease, or courage for conformity—we begin the long slide back into bondage.

    But here’s the good news, written into every myth:The cycle is not inevitable.
    It can be broken—if the hero awakens.

    Developed with assistance of ChatGPT

  •  Is Procrastination Laziness or a Trauma Response?

    Understanding the Path to the Adversary

    You’ve probably heard it said—or told yourself—that procrastination is a sign of laziness. But what if it’s not? What if it’s something much deeper, more human, and more dangerous?

    A viral quote puts it like this:

    “Procrastination is not laziness. It is a trauma response.”

    At first glance, that may sound dramatic. But modern psychology—and ancient wisdom—both affirm the same truth: avoidance often hides fear, and fear often hides trauma.


    Trauma and the Freeze Response

    Trauma doesn’t always look like panic or breakdown. Sometimes it looks like numbness. Stillness. Delay.

    When our nervous system perceives danger, we might fight or flee—but we also might freeze. That’s where procrastination often lives. Not in comfort, but in a kind of paralysis. We avoid the task, not because we’re unmotivated, but because the task feels threatening. Failing might prove we’re unworthy. Succeeding might expose us to expectations we’re afraid to carry.

    So we wait. And wait. And beat ourselves up for waiting.


    Peterson: The Seed of the Adversary is Laziness

    Jordan Peterson often frames this “laziness” in moral and spiritual terms. In Maps of Meaning, he explores how small acts of avoidance can evolve into resentment, and then into outright destruction.

    The person who refuses responsibility becomes bitter. The bitter become vengeful. And eventually, the vengeful become adversaries—not just of others, but of Being itself.

    So what begins as “laziness” is often a refusal to confront suffering. But beneath that refusal is usually pain—unprocessed, unresolved, and growing in the dark.


    The Progression: From Trauma to the Adversary

    Here’s how it unfolds:

    1. Trauma — A betrayal, a failure, or a moment of chaos shakes our sense of order.
    2. Fear — We begin to dread further pain, judgment, or exposure.
    3. Avoidance — Procrastination kicks in, disguised as laziness.
    4. Stagnation — Inaction compounds. Life doesn’t move. Self-contempt grows.
    5. Resentment — We start blaming ourselves, then others, then the world.
    6. Formation of the Adversary — We harden into a posture of defiance or decay, no longer seeking healing—only power, revenge, or numbness.

    This is how the adversary is born: not in grand acts of evil, but in a thousand quiet refusals to face suffering with courage.


    The Hero Responds Differently

    The difference between the hero and the adversary is not that one suffers and the other doesn’t. They both suffer. The difference is what they choose to do with it.

    • The adversary avoids, freezes, and resents.
    • The hero confronts, moves forward, and transforms.

    To break the cycle of procrastination, we must stop condemning ourselves as lazy and start asking deeper questions. Where does this fear come from? What pain am I avoiding? What burden am I afraid to lift?


    Redeeming the Pattern

    If procrastination is a trauma response, then the solution isn’t punishment—it’s healing.

    That healing begins with:

    • Understanding that your inaction may be protective, not passive.
    • Compassion toward yourself as someone doing their best with past pain.
    • Courage to take one small step into the unknown—despite fear.

    You are not lazy. You are a soul that’s been wounded. But you don’t have to become the adversary. You can become the hero instead.

    Developed with assistance from ChatGPT

  • Pope Paul VI Laments Lack of Heroism in our Culture and Our Church

    “We cannot detach ourselves from the dominant thought in the Church during this period of preparation for Easter. It is the thought of penitence, which contrasts with our habits and mentality. We direct all our intentions and efforts toward removing from our lives anything that causes us suffering, pain, discomfort, or inconvenience; we are oriented toward a continuous search for comfort, enjoyment, and amusement; we want to be surrounded by well-being, ease, good health, and luck; everything we do is to reduce effort and fatigue; in the end, we are people who want to enjoy life: a good meal, a good bed, a pleasant walk, an enjoyable show, a good salary… this is the ideal. Hedonism is the common philosophy, the dream of existence for many of our contemporaries. We want everything to be easy, soft, hygienic, rational, perfect around us. Why penitence? Is there really a need to sadden the soul with such a thought? Where does such an unpleasant call come from? Is it not an offense to our modern conception of man?

    This apologetic monologue on “comfort,” as an expression of the ideal way to spend the years of our life, could go on at length, documenting excellent reasoning and even better experiences; but at a certain point, it must stop in the face of no less valid objections: do we want to make our life soft, mediocre? Idle and weak, without the patience and effort of great virtues? Where is the striving, where is the heroism that gives man his true and best stature? Where is the mastery over our laziness and inherent cowardice? And then: how can we arm our spirit in the face of suffering and misfortunes, which life does not spare us? And how can we give love its true and highest measure, which is the gift of self sacrifice? And is not sacrifice, this attitude, by its nature, classified in the great book of penitence?”

    A note should be made about the mention about the true and highest measure of love being self-sacrifice: In reality, the highest measure of love should be selfless sacrifice. That would be totally not taking self into account when loving. In fact, maybe the word sacrifice is already too self-facing.

    GA PPVI 1MAR1972W Penitence: Obligatory and Possible for All

  • Valley of the Shadow of Life

     

    Those are the people who say to God: “Thy will be done.” No soul that seriously and constantly desires Joy will ever miss it. To those who seek, it is found. To those who knock, it is opened.

    Ah, the saved . . . what happens to them is best described as the opposite of a mirage. 

    What seemed, when they entered it, to be the vale of misery, turns out, when they look back, to have been a well. And where present experience saw only salt deserts, memory truthfully records that the pools were full of water.

    The good man’s past begins to change so that his forgiven sins and remembered sorrows take on the quality of Heaven

    And that is why the Blessed will say, “We have never lived anywhere except in Heaven”

    And perhaps ye had better not call this country Heaven. Not deep Heaven, ye understand. “Ye can call it the Valley of the Shadow of Life

    C.S.Lewis – The Great Divorce