My hope for the Church is bold: that by 2030, our dioceses might be four times stronger than today — with one priest for every 100 men, and with lay people fully alive in their faith.
The problem is not the Magisterium, the hierarchy, or the teaching of the Church. Those remain sound. The gap lies between clergy and laity. Parishes today may have thousands of members, but without networks of meaningful relationships, they risk functioning more like crowds than like communities.
Most Catholics, if we are honest, seem to live their faith as “an hour on Sunday” — separate for a short time from the world, then blending back in. If you judge a tree by its fruit, the reality is sobering: many Catholics do not realize the treasure God has entrusted to them. They are standing on a gold mine but act as though it were yellow plastic.
Meanwhile, modern life pulls people further away from real human connection. Even in their own homes, people often interact more with screens than with one another.
The Power of Microspheres
A “microsphere” is not just a small group. It is the measure of time we personally invest in others.
I believe a parish’s vitality depends on each member having microsphere relationships — about 30 minutes per week per person.
For example, in a group of 5 people, if you spend about 2 hours together, that works out to 30 minutes of meaningful connection with each person. That’s enough to create familiarity, trust, and support.
How many such relationships are needed? That’s not yet clear. Perhaps 5, maybe 10, perhaps even 20. The exact number isn’t as important as the principle: when people share life in this way, the parish begins to shift from being a crowd into being a true community.
Learning from History
When Europe was overrun by invasions a thousand years ago, it was not large institutions that preserved civilization and faith — it was small communities, brotherhoods, and monasteries. They created pockets of strength, culture, and prayer that carried the Church through chaos.
Today, we face new invasions: secularism, relativism, distraction, and disconnection. To survive and renew, the Church needs microspheres again.
This is not a task the institutional Church can accomplish from the top down. It must arise from the bottom up — from Catholics who commit to building real, human, Christ-centered connections.
If we can do this, the Church will not only endure but flourish.
Edited with assistance from ChatGPT-5
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